Monday, May 4, 2009
Faces of War part II
WARNING: This Video contains graphic images..
In this video you can the faces of innocent people trying to safe them self and their family.
Dioxin Victims
The Dioxin Victimes ( The Vietnam War)
In this video you can see the side effects that the dioxin cause to these children, they were not in direct contact with the herbicide but their parents were.
Sunday, May 3, 2009
THE FACES OF WAR
In Vietnam, Old Foes Take Aim at War's Toxic Legacy - washingtonpost.com
This is the legacy that the Vietnam war leave behind, children with discapacities and disform. In 1991, Congress authorized assistance for American veterans believed to be suffering from dioxin (Agent Orange) side effects. The legislation noted that conclusive links between illness and the agent remained unknown, that allowed the United States to effectively sidestep a de facto admission of guilt in Vietnam and avoid offering compensation to Vietnamese Victims.
One group of victims has already made a push for compensation, filing a lawsuit in New York against the chemical companies that produce Agent Orange. The Vietnamese case was dismissed last year, but an appeal hearing is expected next month. I think that the best thing United States should do is give this innocent people the help they need, almost all the ones that are suffering this side effect are children who were not in the war, but they got contaminated because of their parents exposure to the dioxin.
The Veterans of the Vietnam War Resistance - Pt. II: Film
This is in regard to the event titled Winter Soldier Investigation, as I touched upon in the post just prior. The documentary was filmed on 16mm, and goes by the same name as the event. The documentary describes the events which took place in Detroit, Michigan, from January 31st to February 2nd, 1971. The film documents the accounts of United States soldiers returned from Vietnam, and participated in the war crimes hearing. (Here is the Wikipedia article on the documentary: Winter Soldier (Documentary)
The trailer for the documentary is hosted on the web. Here is the video I found of Winter Soldier, from 1972:
In addition, the film titled The Quiet Mutiny, by journalist John Pilger, was filmed throughout Vietnam during the Vietnam War, and highlights "disillusioned" soldiers' accounts and perspectives on the trials of the war. It was compiled and produced in 1970-71.
It is hosted in 3, ten-minute segments on the web. Below are those 3 segments.
The Quiet Mutiny:
Part 1 -
Part 2 -
Part 3 -
If the resistance to war harbors any importance to you, if the truth of what the U.S. Military does, and the accuracy of its war crimes interests you in the slightest, these films are exceptionally significant. While many films resisting and protesting the Vietnam War were censored or removed from public reach, they are here in essence. They are not to be neglected.
Michael
The Veterans of the Vietnam War: Truth And Resistance to War Crimes
Among their organized events, the Operation RAW detailed:
"During the Labor Day weekend of September 4-7, 1970, Operation RAW ("Rapid American Withdrawal") took place. It was a three day protest march from Morristown, NJ, to Valley Forge State Park by over 200 veterans. They were joined by members of "Nurses for Peace" and other peace groups. Dressed in combat fatigues and carrying toy weapons, the march was designed to dramatize a Vietnam-type search and destroy mission to the Middle America they passed through. Upon entering each town along the march, sweeps were made, prisoners taken and interrogated, property seized and homes cleared with the assistance of previously planted "guerrilla theater" actors portraying civilians. The 86 mile long march culminated in a four hour rally at Valley Forge that over 1,500 people attended. The honorary commander during this event was retired Army Brigadier General Hugh B. Hester. Sponsors included Senators George McGovern and Edmund Muskie, Rep. John Conyers, Paul O'Dwyer, Mark Lane, and Donald Sutherland. Scheduled speakers were John Kerry, Joe Kennedy, Rev. James Bevel, Mark Lane, Jane Fonda, and Sutherland. Congressman Allard Lowenstein, Mike Lerner, and Army First Lt. Louis Font also spoke."
and one of exceptional, historical importance, the VVAW organized event titled, Winter Soldier. The VVAW's Winter Soldier was intended to highlight the morality of Vietnam War American soldiers, and challenge the conduct of American military policy, and those positions when compaired with crimes of war in Vietnam. The event took place over the course of three days, with some 109 Vietnam veterans, and 16 civilizians congregating in Detroit, MI. Discharged servicemen from each branch of military service, including; civilian contractors, medical personnel and academics; all gave testimony about war crimes they had committed or witnessed during the years of 1963-1970 in Vietnam and surrounding Asian territories.
Through organizations and corporations aimed at the removal of all war, mankind is one step closer to its renouncment of all forms of violent warfare. The Vietnam War era was significantly affected by the VVAW, and their brother and sister organizations of similar intent.
Below is a picture of veterans protesting the Vietnam War at the capital, and a pamphlet of the VVAW from 1970 in opposition to the War:
VVAW Pamphlet (1970)
Michael
Tuesday, April 28, 2009
Khe Sahn
Nearly 60,000 US soldiers died in Vietnam with over 300,000 injured.
For the Vietnamese, though, the figure was far higher with estimates of over half a million killed and many millions wounded.
Wounded
Here is a photo of the 101st airborn guiding an medical evacuation.
I think this photo brings to life the harrowing experience of what it must have been like pushing through the jungles of Vietnam. Bullets would have come from the surrounding forest as the soldiers tried to rescue their wounded. It is easy to understand why so many vets suffer from post traumatic stress disorder.
Letter from A Veteran
It was a peace without honor. It was walking point and dodging sniper fire along the Mekong Delta one morning, then stepping off an airplane in San Francisco 48 hours later, dumped back into America's lap and expected to act civilized. It was being spat upon by one's own countrymen who, angry and frustrated by an immoral and undeclared war, found it difficult to distinguish between vandals and victims. It was never knowing if your buddies made it back and living with the slow-burning fuse of survivor guilt, muted by the sheer magnitude of the experience, the onslaught of ineffable emotion, the dumbfounded expressions of those who hadn't been there and couldn't possibly understand. It was separation and divorce and dulling the anguish with drugs and alcohol, subsequent years of nightmares, embarrassing "startle" reactions, unrelenting memories, and uncontrollable tears.
It was an epic whose heroes were unsung....
This is a frightning and vivid letter written by a vietnam veteran who was eighteen years old when he arrived in Vietnam. He thought if he could just survive for twelve or thirteen months he would make it though ok. Very often the joy of going home masks the effects of combat PTSD. On arriving home most Vietnam veterans were spit on and treated like criminals by the people around them. Having gone through unimaginable horror and finally coming home to such an unwelcoming reception is traumatic in its own right.
Monday, April 27, 2009
New wars, old wounds
One Veteran spoke of renewed feeling of guilt as he watched the war on T.V. He was wounded badly as shrapnel tore through his body during a skirmish in Vietnam. Four comrades carried him to safety on a poncho and went back to help in the battle. None of the four survived that day and he carried that guilt with him for 40 years.
A few years back he decided to do something about his guilt and decide to be a santa for the soldiers. His idea was to collect autographed college and pro footballs, letters form local children and other mementos and send them to the troops. His idea changed when the military signed of on him bringing the stuff to them personally.
He went there hoping to bury some emotional demons but found that the trip only made things worse. He had some trouble sleeping in the dark at times but now he hates to see the dark, it makes him extremely nervous. He does not relax until the dawn.
He started patrolling the neighborhood at night with his 9-mm pistol at his side. He even once sleep drove to a local walmart 20 minutes away at 3 am. He finally checked into a facility and is still getting treatment this day.
I really thought this story showed the long lasting emotional scars left by the war. This Vietnam veteran also carried a great guilt for being rescued and his rescuers being killed. In his attempt to do something right, it only brought back old fears and stress.
Sunday, April 26, 2009
War-Tax Resistance: A Civil Disobedience On Vietnam
To give a detailed history of the resistance of Vietnam War taxes and the resistance to American war-tax in general, I present a link and excerpt from Warresisters.org:
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The following excerpt is copyright to © 2008, War Resisters League:
"War tax resistance gained nationwide publicity when Joan Baez announced in 1964 her refusal to pay 60 percent of her 1963 income taxes because of the war in Vietnam. In 1965 the Peacemakers formed the “No Tax for War in Vietnam Committee,” obtaining signers to the pledge “I am not going to pay taxes on 1964 income.” By 1967 about 500 people had signed the pledge.
Then several events in the mid- to late-1960s occurred making this a pivotal period for the war resistance movement, signaling a shift in war tax resistance from a couple hundred to eventually tens of thousands of refusers.
A committee led by A.J. Muste obtained 370 signatures (including Joan Baez, Lawrence Ferlinghetti, David Dellinger, Dorothy Day, Noam Chomsky, Nobel Prize winner Albert Szent-Gyorgyi, publisher Lyle Stuart, and Staughton Lynd) for an ad in The Washington Post, which proclaimed their intention not to pay all or part of their 1965 income taxes.
A suggestion in 1966 to form a mass movement around the refusal to pay the (at that time) 10 percent telephone tax was given an initial boost by Chicago tax resister Karl Meyer. This was followed by War Resisters League developing a national campaign in the late 1960s to encourage refusal to pay the telephone tax.
In 1967, Gerald Walker of The New York Times Magazine began the organizing of Writers and Editors War Tax Protest. The 528 writers and editors (including Gloria Steinem and Kirkpatrick Sale) pledged themselves to refuse the 10 percent war surtax (which had just been added to income taxes) and possibly the 23 percent of their income tax allocated for the war. Most daily newspapers refused to sell space for the ad. Only the New York Post (at that time, a liberal newspaper), Ramparts (a popular left-wing anti-war magazine), and the New York Review of Books carried it.
Ken Knudson, in a 1965 letter to the Peacemaker, suggested that inflating the W-4 form would stop withholding. Again, Karl Meyer was instrumental in promoting this idea, which was adopted by Peacemakers, Catholic Worker, and War Resisters League, among other organizations in the late 1960s. Inflating W-4 forms also brought a new wave of indictments and jailings by the government — 16 were indicted for claiming too many dependents; of those, six were actually jailed.
The number of known income tax resisters grew from 275 in 1966 to an estimated 20,000 in the early 1970s. The number of telephone tax resisters was estimated to be in the hundreds of thousands. Many groups were formed around the country including “people’s life funds,” to which people sent their war tax resisted money to fund community programs.
The popularity of war tax resistance grew to such an extent that the WRL could no longer handle the volume of requests. So in 1969 a press conference was held in New York City to announce the founding of the National War Tax Resistance (WTR). Long-time peace activist Bradford Lyttle was the first coordinator. Local WTR chapters blossomed around the country, and by 1972 there were 192 such groups. WTR published a comprehensive handbook on tax resistance, Ain’t Gonna Pay for War No More (edited by Robert Calvert), and put out a monthly newsletter, Tax Talk. Radical members of the historic peace churches began to urge their constituencies to refuse war taxes.
In 1972 Congressman Ronald Dellums (CA) introduced the World Peace Tax Fund Act in Congress, which was designed to create a conscientious objector status for taxpayers. The National Council for a World Peace Tax Fund was formed to promote this legislation (later changed to National Campaign for a Peace Tax Fund). The bill has been introduced into each Congress since.
During the Indochina War, war tax resistance gained its greatest strength ever in the history of the United States, and on a secular basis rather than as a result of the historic peace churches, who played a very minor role this time. The government did its best to stop this increase in tax resistance, but was hamstrung by telephone tax resisters. There were so many resisters and so little tax owed per person that the IRS lost money every time they made a collection. The cost of bank levies, garnished wages, automobile and property seizures, and even the simplest IRS paperwork was simply too expensive to be worth it."
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Here is the complete article: "History of War Tax Resistance" - © 2008, War Resisters League
A worthy read for any interested in creative nonviolent protest in general. A great deal of information is shared, in particular, of war-tax resistance occurring during the Vietnam war and throughout the 20th century.
Michael
Wednesday, April 22, 2009
The Vietnam Veteran
This war was like no other the U.S. had fought in. Soldiers fought more as individuals rather than teams. Nothing was what it appeared to be. There was very little acceptance of new soldiers coming in, and it was hard to identify the enemy or its uniform. Soldiers had to be weary of women and children as potential life threatening enemies. There was also no real frontline. It was a constant back and forth battle for the same pieces of territory. The basic rule of thought was to kill as many enemies as you could and get out alive.
The transition home was also abrupt. A normal soldier coming from the jungles of Vietnam and killing enemies with his M-16 would be shipped back and on his parents steps in forty-eight hours. There was no time to spend with fellow soldiers and work through some of the trauma. Not to mention that many Vietnam veterans were treated as villains rather than heroes.
It is amazing that the military after fighting two world wars did not have a better plan in dealing with the emotional effect of war on their own soldiers. Many great lessons could be learned form that war.
Tuesday, April 21, 2009
This sentiment does not extend itself only to the people of Vietnam; but equally of the American public. The media depicted anti-Vietnam War protesters as hippies. College-aged students with tattered jeans attempting to bring down their own leaders. Anarchists. Useless to the American ideal and a danger to the civility of the American dream. This is incorrect at its most basic. If it wasn't only these kids with beat attire and hygiene, who was it? Then begs the question - Where then did resistance begin?
Recently, while researching this subject, I came upon an article published by the University of Massachusetts Press in "The Chronicle of Higher Education" in 2000 by H. Bruce Franklin (a professor of English and American Studies at Rutgers University at Newark). It poses frankly with the title, "The Antiwar Movement We Are Supposed To Forget". The essay centers around the root of resistance to the Vietnam War - which began as soon as the very turning of the war wheel was set in motion.
The essay also outlines the founded outcomes of the war. A desire for our country to divide and conquer a "known enemy", and at best, dividing only our own country around it. The propaganda teaming at the American public to acknowledge Vietnam as the enemy, the evil, without any simple foundation for such a belief.
"THE ANTIWAR MOVEMENT WE ARE SUPPOSED TO FORGET" By H. Bruce Franklin
For any remotely interested in the history of the American war resistance, or merely in the history of Vietnam - this is a mandatory read. One of critical analysis both in the world of politics, and the heart of philosophical inquiry.
Michael
Monday, April 20, 2009
History of PTSD
http://www.vva.org/archive/TheVeteran/2005_03/feature_HistoryPTSD.htm
Friday, April 17, 2009
In recent years, Washington D.C. has paid tribute to soldiers who did not die in combat. "In Memory Day" celebrates the soldiers who died of emotional or noncombat injuries. Many soldiers fitting this description have traditionally been sidestepped in being paid their honors. Though, a soldier of the mental war played during the Vietnam-era certainly endured equal injury to those killed in physical combat. It is the institution of "In Memory Day" which dedicates hours of grievance to those equally harmed by the war in Vietnam. It is quite clear the devastation of Vietnam affected the individual on small scale; and the whole of the Earth in long view. Many casualties of such direct violence were not included in the engraving of felled soldiers, on the Vietnam Veterans Memorial. However, they are to be honored through "In Memory Day". This includes those of noncombat violence, and emotional suffering. Many passed of mental injuries of irreparable damage, and may be deemed "not living" in common perspective. In addition, myriads have been exposed to toxins and traumas, and continue to combat them in daily life. These are, equally, soldiers of great battles. War waged on the field is as devastating an institution as war waged on the mind.
The following are articles posted at (Copyright © Vietnamgear.com):
"12 April 2009
One hundred and twenty three American heroes from the Vietnam War era will be honored posthumously on April 20 during the annual In Memory Day Ceremony.
In Memory Day was created to pay tribute to the men and women who died prematurely from noncombat injuries and emotional suffering caused directly by the Vietnam War, but who are not eligible to have their names inscribed on the Vietnam Veterans Memorial.
The 11th annual In Memory Day Ceremony will be held on Monday, April 20, 2009, at 10 a.m. at the Vietnam Veterans Memorial in Washington, D.C. Nearly 1,000 family members, friends and fellow veterans will be visiting the nation’s capital to participate in this year’s event, sponsored by the Vietnam Veterans' Memorial Fund.
"In Memory Day allows The Wall to do what it does best: provide a healing environment for family members and friends," said Jan C. Scruggs founder and president of the Vietnam Veterans Memorial Fund. "It also allows all of us to pay tribute to these brave Americans who served and sacrificed for their country."
Among the speakers at this year’s ceremony will be Richard Schneider, executive director for government affairs for the Non Commissioned Officers Association of the USA, the sponsor of the event. Navy veteran Chuck Price of Austin, Colo., will perform "The Unsung Heroes," a song about honoring and remembering Vietnam veterans.
In Memory Day
The Vietnam Veterans Memorial contains the names of 58,260 men and women who died while serving in the U.S. armed forces in the Vietnam War. The Memorial’s black granite walls have always stood to remember all of the nearly 3.5 million who participated in the divisive and controversial conflict.
“The Department of Defense developed specific parameters that allow only the names of service members who died of wounds suffered in combat zones to be added to the Vietnam Veterans Memorial,” Scruggs said. “The In Memory program recognizes those men and women who have died prematurely as a result of the Vietnam War, but who do not meet the criteria. Many of their deaths are a result of Agent Orange exposure and emotional wounds that never healed.”
During the ceremony, family members read aloud their loved ones’ names in chronological order by date of death. Following the ceremony, participants lay tributes at the base of The Wall corresponding to the honorees’ dates of service in Vietnam, so that these Vietnam veterans come to rest near those comrades with whom they served. With the addition of this year’s honorees, over 1,800 individuals will be honored in the In Memory Honor Roll. "
Link at Vietnamgear.com
Michael
Saturday, April 4, 2009
AGENT ORANGE
It is very sad to see even today people including children suffering the effects of a war that they didn't live but they will have to live with the effects for the rest of their life and asking them self Why?.
information taken from different sources such as books, encyclopedias and an interview that I did to an US Veteran who believes he was exposed to this agent and its seeking treatment. I'm trying to publish the interview but I need the persons permission, I'm working on it.
Sunday, March 29, 2009
Operation Babylift: Evacuating Children Orphaned by the Vietnam War
Operation Babylift: Evacuating Children Orphaned by the Vietnam War » History Net
Friday, March 27, 2009
International Vietnam War Protest: A Photo Selection
"Joan Baez performs at an anti-Vietnam war demonstration in London's Trafalgar Square, May 29, 1965. Amongst her audience are actress Vanessa Redgrave and singer Donovan"
Vietnam War Protests in London, England outside the United States Embassy.
A socialist activist named Danilo Doci led protesters on a 25-day pilgrimage from Milan to Rome in opposition of the U.S. war in Vietnam.
"French students carried and burned an effigy of President Lyndon Johnson during a large scale protest against American involvement in Vietnam."
(All prior images copyright Standard RM Bettmann and CORBIS)
I chose the preceding photographs solely for their introduction to my topic of international awareness and resistance to the war in Vietnam. While protesters in America came together in vast movements, many beyond the United States felt it equally a humanitarian crisis and unified against the mass loss of life in Vietnam. Protest of such injustice is not done for the sake of a country, or even for the loss of life. It is done for the preservation of justice in the world.
Michael